Vatican’s Choice of Bishop DiMarzio in Buffalo a ‘Sign of Trust’: Archbishop Pierre

By Jorge I. Dominguez-Lopez

CARROLL GARDENS — Archbishop Christophe Pierre, the papal nuncio to the United States, said that Bishop Nicholas DiMarzio was selected to lead an apostolic visitation to the troubled Diocese of Buffalo because of the “trust” the Vatican has in him.

“The Holy Father said, ‘We need to do a total investigation to go to the roots of the problem,’ and Bishop DiMarzio, because of who he is, was given this task […] Certainly, it is a sign of trust toward Bishop DiMarzio,” Archbishop Pierre said.

The Diocese of Buffalo has been under a cloud because of cases of sexual abuse and cover-up. On Oct. 3, Archbishop Pierre announced that Pope Francis had decided Bishop DiMarzio will make an apostolic visitation to the diocese to conduct a fact-finding mission.

On Oct. 6, Archbishop Pierre celebrated the French-language Mass as St. Agnes Roman Catholic Church, Carroll Gardens, where he spoke to The Tablet.

Archbishop Pierre explained that Bishop DiMarzio’s mission was to listen to the people in the Diocese of Buffalo, collect the facts and send the results of his investigation to the Vatican.

“It is not a judgment, it is an investigation,” Archbishop Pierre said. “It is a service that the Holy Father has asked [Bishop DiMarzio] to do, to examine what is really going on.”

Asked about the Pan-Amazonian Synod that was starting at the Vatican that day, Archbishop Pierre explained that ecology has been an important topic for Pope Francis from the beginning of his papacy. He said that the pope made clear in his encyclical, “Laudato si” that caring for our “common house” is an important issue for the church.

Pope Francis decided to put the environment at the center of this synod, according to Archbishop Pierre, “because of its importance for the future of humanity.”

The synod fathers will also discuss the possibility of having married men ordained as priests to serve in remote areas of the Amazon region. Archbishop Pierre said that “the pope listens to the needs of the church today.” But he also pointed out that the synod doesn’t decide on the issues. The proposals of the synod are presented to the pope for his approval.

Archbishop Pierre was visiting St. Agnes for a second time. He said that two years ago Bishop DiMarzio had invited him to visit the parish and meet its French-speaking community. This time around, the nuncio was also visiting his nephew, who is French and lives in Brooklyn, where he is a member of the St. Paul & St. Agnes parish.

Bishop Sansaricq is Honored on His 85th Birthday

By Allyson Escobar

CANARSIE — Retired Auxiliary Bishop Guy A. Sansaricq was honored on Oct. 5 by the Diocese of Brooklyn’s Haitian Apostolate at Our Lady of Miracles, Canarsie, for his 85th birthday and for his nearly 60 years of service as a priest.

The celebration came during a time of upheaval in Haiti, Bishop Sansaricq’s native country, as Haitians have been violently protesting the economic crisis there. They are demanding that President Jovenel Moïse resign because of alleged corruption and embezzlement.

“We cry about the situation, but what can we do? We just pray for our brothers and sisters,” Bishop Sansaricq, director of the diocese’s Haitian Apostolate, said in an interview with The Tablet. 

“It’s a complete mess and out of control; the government cannot control it,” Bishop Sansaricq said. “Unfortunately, there doesn’t seem to be a clear plan or leadership. So nobody knows how this is going to stop.”

As leader of the National Center of the Haitian Apostolate (NCHA) in the United States, Bishop Sansaricq ministers to all Haitian clergy and laypersons in the country.

There are an estimated 1.5 million Haitians in the U.S., and more than 80,000 Haitian immigrants live in the Diocese of Brooklyn, according to NCHA, which is based in Flatbush. The country itself has a population of 11 million, 80 percent of whom are Catholic.

Bishop Sansaricq grew up in Haiti and was ordained in 1960. His first assignment was in Nassau, the Bahamas, where he served Haitians who had fled from their home country, which at the time was ruled by a dictator.

In 1971, Bishop Sansaricq came to the Diocese of Brooklyn to continue his ministry. He served the longest at Sacred Heart of Jesus, Cambria Heights, and later served as pastor of St. Jerome’s in Flatbush.

During that time, Bishop Sansaricq was appointed by the United States Conference of Catholic Bishops to head the diocesan and National Haitian Apostolate, a network for the growing Haitian-American Catholic community. St. John Paul II named Bishop Sansaricq “Prelate of Honor” in 1999.

In 2006, after serving for years at local parishes, Bishop Sansaricq was consecrated an auxiliary bishop in the Diocese of Brooklyn.

“When I first came, there were maybe six Haitian priests in the diocese to help cover the ground,” Bishop Sansaricq recalled. “Now we have about 30 Haitian priests — some who are involved in the Hispanic Apostolate, others who are hospital chaplains, several involved in English-speaking parishes, others who are settled in parishes with a large portion of Haitians.”

Bishop Sansaricq formally retired in 2010 at the age of 75. Ten years later, he serves at St. Matthew-St. Gregory the Great Parish in Crown Heights, in addition to his work for the Haitian Apostolate.

“We bring people together to reflect together, to see how we can grow and work as a community,” said Juvinia Joseph, a Sister of the Congregation of the Daughters of Mary. The Sisters help run the Apostolate’s events. “The Haitian Apostolate is a place to bring together people’s talents, the gifts of who they are; their passions and the [vibrant] Haitian culture.”

Spearheaded by Bishop Sansaricq, the Haitian Apostolate serves the community nationwide through French-Creole Mass celebrations, yearly pilgrimages, youth rallies/retreats, a national radio and television station, a quarterly bilingual newsletter on matters concerning Haiti and the Catholic Church, pastoral leadership programs, and an annual convention.

Elreta Fowler, secretary for the diocesan Vicariate of Black Catholic Concerns, said that the Apostolate has been tremendous at helping Haitian immigrants in need of services, from education to immigration.

“I’ve seen it for myself; the Bishop and the Sisters [of the Congregation of the Daughters of Mary] have never turned away anyone in need,” Fowler said.

At the birthday celebration in Canarsie, Assemblywoman Rodneyse Bichotte (D-Flatbush) and local City Council members honored Bishop Guy Sansaricq with an official proclamation on behalf of New York state’s 42nd District, Little Haiti and Brooklyn Borough President Eric Adams.

“Bishop Sansaricq has really fought for justice, and has been the forefront of all messages of hope, especially for our brothers and sisters in Haiti who are suffering, pressed for justice, peace, equality,” said Dr. Pierre-Paul Cadet, president of the Association of Haitian Physicians Abroad, in an opening speech. “He has been a powerful voice in the struggle.”

“His heart and his palms are open,” noted Rosanne Barber, who works at St. Matthew – St. Gregory. “He is a teacher, in all sense of the word. He has really advocated for our community.”

Dominique Mazile, a parishioner at St. Jerome’s, said she received monetary aid and prayerful support from the Haitian Apostolate for a children’s shelter she helps run in Port-au-Prince, Haiti. She said that Bishop Sansaricq’s support has made her feel “wonderful and welcomed.”

Gregory Jack from St. Matthew – St. Gregory described Bishop Sansaricq as “a person of great faith. He brings a warmth and peace whenever he is present, and [he is] very unassuming.”

“You sit with him and you don’t necessarily realize that he’s a Bishop, really… he’s such a humble man, in terms of prayer and liturgy.”

Meanwhile, Bishop Sansaricq said his birthday wish is for the Catholic Church — whether in Haiti, Brooklyn, or all over the world — to grow in numbers.

And when asked about the secret to a long, fulfilling life, Bishop Sansaricq simply said, “Prayer,” and a relationship with Our Lady of Perpetual Help, the patron saint of Haiti.

Icon Blessed by Pope Brings Hope to Streets of Syria

Currents News Staff

Originally created by an Orthodox priest, a religious icon blessed by Pope Francis is making its way through every diocese in Syria to return hope to Catholic and Orthodox communities.

“We call this Icon ‘Our Lady of Syria of Sorrows’ consoling the Syrian people. I chose to give it to Pope Francis and he invited me to Vatican and I met him. He hosted me, in the Vatican and invited me to lunch and we spoke a lot about the situation in Syria. It was incredible,” said the icon’s painter Spiridon Kabbash.

Cardinal Mauro Piacenza, the International President for Aid to the Church in Need, said, “When he saw the icon, he noticed that Our Lady’s face expressed both sorrow and consolation. He saw the tenderness with which the Blessed Mother looks at her people.”

The bottom part of the icon is divided in two. On one side are the Syrian people seeking comfort. On the other side are the persecutors. They are the extremists who caused the martyrdom of the now-saints, depicted on the top part of the icon. Among them are Deacon Fahed Issa Al-Naimi and Frans van der Lught, a Dutch Jesuit who was shot to death five years ago.

“We decided to organize a liturgical celebration for the martyrs and the kidnapped people. We will and pray in all the Orthodox and Catholic churches for unity and peace in Syria,” said Kabbash.

Piacenza added, “There is not a single family that has not suffered the death of a loved one. These tears must be wiped away. The pope is very sensitive to this fact, to the need to wipe away the tears of those who suffer.”

The arrival of the icon in Damascus in the hands of nuncio, Mario Zenari, was widely celebrated. The hope is that its presence will represent a hug from the world, a symbol of unity amid tribulation.

This initiative is part of Aid to the Church in Need’s project, “Console My People.” The goal is to support Christians in Syria. For eight years they have lived in an interminable war that has robbed them of everything, including their loved ones.

Currents News for Monday, October 7, 2019

On the newscast: The Amazon Summit is underway with top church leaders discussing married priests and new roles for women; A show of force for Mother Cabrini– Brooklyn’s bishop and a thousand Catholics supporting the saint who’s been snubbed by the city; A setback for President Trump and keeping his tax returns secret; Bridgeport Bishop Frank Caggiano and the actions he’s taking in the clerical sex abuse crisis.

Watch weeknights at 7:00 pm EST on NET-TV in the New York City area on Spectrum, Optimum, and Fios. Subscribe to our YouTube channel to receive notifications about new content.

Supreme Court to Address Religious Freedom, Right to Life, Immigration

Currents News Staff

Among the cases on the docket for the Supreme Court this term are ones especially important to Catholics.

Saint John’s University’s political expert Brian Browne joins us to discuss the case that pro-live advocates are watching closely: a Louisiana law that regulates abortion being challenged.

This will mark the first abortion case before the Supreme Court since President Trump appointed two conservative justices.

Another case to be decided is whether Montana can exclude religious schools from a state scholarship program, one that could provide much needed assistance for parents who want to send their kids to religious classrooms.

On October 8, the Supreme Curt will hear arguments on whether federal law protects gay and transgender people.

And next month, the justices will consider the fate of the “dreamers,” nearly 800,000 immigrants brought to the U.S. as children.

Bridgeport Bishop Hopes Report on Abuse Brings Healing, Renewal

By Emily Drooby and Julie Asher

WASHINGTON (Catholic News Service) — Retired Connecticut Superior Court Judge Robert Holzberg Oct. 1 released the results of a nearly yearlong independent investigation into the handling of abuse by the Diocese of Bridgeport, Connecticut.

The investigation covered the approximately 66 years from the establishment of the diocese to the present.

It found that “the existence of sexual abuse by certain priests of this diocese, particularly abuse of children, was known to the diocesan leadership at least as early as 1953. 281 individuals have been identified as having been abused during the diocese’s approximately 66-year history, nearly all when they were minors, by 71 priests.”

“The 71 priests constitute 4.7% of the approximately 1,500 priests who have served the diocese since 1953,” it said.

The report, titled “Clerical Sexual Abuse Accountability Report,” credits Bishop Frank J. Caggiano, who has headed the Bridgeport Diocese since 2013 — and who in October 2018 retained Holzberg and the law firm of Pullman and Comley to conduct this investigation — and his predecessor, then-Bishop William E. Lori, with reversing the diocese’s “approach to reporting abuse and disciplining abusers.”

Until their tenures, “the collective response of diocesan officials to the sexual abuse crisis was inadequate in nearly every way,” the almost 90-page report said.

In bold language, it scrutinizes the years the diocese was headed by Bishop Lawrence J. Shehan (1953-1961), who was the first bishop of Bridgeport and later was named archbishop of Baltimore and made a cardinal in 1965; Bishop Walter W. Curtis (1961-1988); and Bishop Edward M. Egan (1988-2000), who went on to be appointed the archbishop of New York and was named a cardinal in 2001. Cardinal Shehan died in 1984; Bishop Curtis died in 1997; Cardinal Egan died in 2015.

“The single gravest moral and legal lapse was the consistent practice of Bishops Lawrence Shehan, Walter Curtis and Edward Egan — over four decades — of leaving abusive priests in service, and thereby making it possible for them to continue committing abusive acts,” the report said.

“Until 1990, Bishops Curtis and Egan failed even to acknowledge, let alone comply with, their legal obligations arising from the 1971 state law mandating that priests report allegations of child sexual abuse to either law enforcement or the Department of Children and Families,” it continued.

“The diocese’s treatment of survivors during the Egan and Curtis administrations, coupled with its handling of accused priests, has deepened the wounds of the abused beyond the initial damage inflicted by the priests themselves,” said the report, which devotes several pages to the two prelates.

“Bishop Curtis and his staff ignored the pain of survivors and their families, and made no effort to assist them,” it said, adding: “Bishop Curtis prioritized the avoidance of scandal over the protection of people.”

Regarding Bishop Egan’s response, the report said it “was profoundly unsympathetic, inadequate and inflammatory.”

“He openly acknowledged to his staff, and signaled to the public through his behavior, that he believed his principal responsibility was to preserve the assets and reputation of the diocese rather than to work for the well-being of survivors and secure justice for them. His (was) indifference, if not outright hostility, to the suffering of victims,” it said.

The report does note Bishop Egan formulated the diocese’s “first written policy on sexual abuse, direct that training programs be implemented, and eventually take measures — on the eve of his appointment to the Archdiocese of New York — to resolve the protracted civil litigation he had previously escalated,” it said, but this did little to undo the damage.

The report pointed to many changes that took place in how the diocese addressed abuse under the leadership of Bishop Lori, who has been Baltimore’s archbishop since 2012, and Bishop Caggiano.

“Bishop Lori’s efforts in Bridgeport borrowed from his efforts, as a member of the U.S. Conference of Catholic Bishops, to influence the emerging national campaign by Catholic bishops to address sexual abuse of minors, and vice versa,” the report said. “He participated in drafting the ‘Charter for the Protection of Children and Young People,” which United States bishops adopted in 2002 along with Essential Norms for Diocesan Policies and Sexual Abuse.”

Bishop Caggiano “has extended the policy reforms of the Lori administration while breaking new ground on survivor outreach and reconciliation,” it said. Since his installation, the bishop’s “touchstones for his actions” have been accountability, transparency, and protection of children, it added.

The two prelates have, the report said, “adopted and enforced policies requiring that all credible abuse allegations be reported to civil authorities, as well as ‘up the chain’ within the church itself. They have adopted ‘zero-tolerance’ policies for priests (and other diocesan personnel), committing to permanently and completely removing clergy from duty for any incident of sexual abuse. They have diligently used the procedures made available to them by the Holy See to dismiss the gravest offenders from the priesthood altogether.”

In addition, the two prelates “have established a new approach of outreach to, conciliation with and support of survivors and the faithful that has been positively received in much of the diocesan community,” it added.

However, the report acknowledged that many in the Bridgeport Diocese “remain extremely skeptical of healing efforts or have been permanently alienated from the church, a reflection of the extreme and insidious damage wrought not just by the abusers but also by the diocese’s own earlier, ineffective response.”

In an Oct. 1 letter to the faithful of the diocese, Bishop Caggiano said Holzberg and his investigative team had “unfettered access” to diocesan files; reviewed over 250,000 records and hundreds of thousands of individual documents; inspected parish offices, files and computers; and interviewed key participants.

“While this is a difficult day in the life of our church, I hope and pray that it is also an historic step toward closure and reconciliation for all those affected by the crisis, particularly the victims and their families who have suffered so much,” Bishop Caggiano wrote.

“The report explores a deep wound in the life of our church, one that has profoundly changed and challenged all of us. Yet there is reason for hope, because so much work has already been done to create awareness, to protect our children and prevent future abuse,” he added.

Bishop Caggiano reiterated his “profound and heartfelt apology to all who have suffered abuse at the hands of any cleric in our diocese” and apologized “to all those who have lost a sense of trust or feel betrayed by church leadership.”

He said his “personal commitment” is to do “whatever is humanly possible to eradicate this evil from our midst.”

He also pledged in the months ahead to “swiftly implement” recommendations included in Holzberg’s report.

Those recommendations fall into six broad categories: continued outreach to survivors; further review of certain previous credibility determinations about past allegations of abuse; standard procedures for investigating sexual abuse allegations against bishops; mandated reporting procedures; changes to the Safe Environments program mechanics; and better engagement and inclusion of the presbyterate in the effort to combat abuse, with further response to the morale damage among priests caused by abuse by their colleagues and the diocese’s past response to abuse.

“Having undertaken important initiatives so far, this administration still has much to do,” the report said.

In his letter, Bishop Caggiano said: “It is my sincere hope and prayer that, with the release of this historic report, we can come to terms with the sins of the past, move toward deeper reconciliation, continue to walk with our survivors on their journey of healing, and work together for the spiritual renewal of the diocese.”

“I ask for your prayers and support as we work together to renew our diocesan church,” he said.

The Tablet reported on the results of a similar investigation released by the Archdiocese of New York on Sept. 30, which stated that the archdiocese is fully compliant with the U.S. bishops’ policy of zero tolerance and that no priests or deacons in active ministry have had claims of abuse substantiated.

– –

Editor’s Note:

The U.S. Conference of Catholic Bishops have been putting policies and procedures into place to address the clergy sex abuse in the church for years. Those policies are outlined in the Charter for the Protection of Children and Young People, known as the Dallas Charter, that was established in 2002.

The Diocese of Brooklyn’s website has a special section where people can go to get all the information in one place.

Go to dioceseofbrooklyn.org and on the home page, click on “Clergy Sex Abuse Crisis Response.”

Supreme Court Begins New Term

Currents News Staff

October 7 marks the beginning of the Supreme Court’s new term.

The nine justices will face a blockbuster docket with the 2020 election campaign hovering in the background.

The highest court in the nation has a number of high-profile cases on hand this term, among them gun rights and LGBT rights, abortion and immigration. This comes as an impeachment investigation into President Trump takes place across the street in the Capitol Building.

All eyes will be on Chief Justice John Roberts, who has been trying to keep the court out of the political fray. It is expected that many of these cases will come down as the election gears up and political tensions continue to flare. 

Dozens of protesters appeared outside Senate Majority Leader Mitch McConnell’s house October 6 — the anniversary of Justice Brett Kavanaugh’s confirmation — calling for him to be removed.

“They are fearful that Bret Kavanaugh, who took the seat of Anthony Kennedy, is going to move the court to the right on some of those issues,” said Supreme Court reporter Ariane de Vogue. 

Republican presidents have nominated five to the Supreme Court, including Justice Neil Gorsuch.

“Our job is just to make sure the law that you, that we, the people have enacted through our Constitution or through our democratic processes,” said Supreme Court Associate Justice Neil Gorsuch. “Everyone gets the benefit of that law.” 

The remaining four were nominated by Democratic presidents, including justice Ruth Bader Ginsburg.

Other topics to be addressed this term include religious liberty and, possibly, the legality of ObamaCare.

Chair of Pope’s Amazon Summit Puts Married Priests, Women Squarely on the Table

By John L. Allen

ROME – (Crux) Not wasting any time, the chairman of Pope Francis’s Synod of Bishops on the Amazon kicked things off October 7 by putting the hotly contested issues of married priests and the role of woman squarely on the assembly’s table.

“Another issue consists in the lack of priests at the service of local communities in the area, with a consequent lack of the Eucharist, at least on Sundays, as well as other sacraments,” said Brazilian Cardinal Claudio Hummes, appointed by Pope Francis to serve as the relator, or chair, of the Oct. 6-27 gathering.

“This means pastoral care made up of sporadic visits instead of adequate daily pastoral care,” Cardinal Hummes said.

While Americans and Europeans often complain of priest shortages, church statistics suggest there’s one priest for every 1,300 baptized Catholics in both regions. In Latin America overall that ratio is 1 priest to 7,800 Catholics, and in some parts of the Amazon it can soar to 1-15,000 and higher.

“Participation in the celebration of the Eucharist, at least on Sundays, is essential for the full and progressive development of Christian communities and a true experience of the Word of God in people’s lives,” Cardinal Hummes said. “It will be necessary to define new paths for the future.”

Cardinal Hummes then got concrete about what those “new paths” might be.

“During the consultation stages, local communities, missionaries and indigenous persons, faced with the urgent need experienced by most of the Catholic communities in Amazonia, requested that the path be opened for the ordination of married men resident in their communities, albeit confirming the great importance of the charisma of celibacy in the Church,” he said.

Cardinal Hummes then indicated the reflection won’t stop at married men.

“Faced with a great number of women who nowadays lead communities in Amazonia, there is a request that this service be acknowledged and there be an attempt to consolidate it with a suitable ministry for the women who lives in these communities,” he said, without specifying what that “suitable ministry” might be.

The reference to women drew applause in the synod hall.

In 2016, Pope Francis established a commission to examine the possibility of women becoming deacons. That commission presented a report without apparently reaching consensus, and in May the Holy said, “I am not afraid of studying, but up to this moment it does not proceed.”

In the run-up to the Synod on the Amazon, the question of married priests – the so-called viri probati – has been among its most debated points. Critics see such proposals as a Trojan horse that could lead to the abolition of clerical celibacy everywhere, while advocates tend to style it as a realistic response to the pastoral exigencies of the region.

In a 2017 interview, Pope Francis said he’s open to the idea of ordaining viri probati to serve isolated rural communities, and has also mentioned their possible use not only in the Amazon but also on Pacific islands.

Drawing applause from the synod hall, Cardinal Hummes began by announcing he would speak in Portuguese, the language of Brazil. In broad terms, he urged participants in the Amazon Synod not to be bogged down by “traditionalism.”

“Traditionalism, which remains linked to the past, is one thing, but true tradition, which is the Church’s living history, is something else,” he said, arguing that each generation in the Church “enriches this tradition in current times with their own experience and understanding of faith in Jesus Christ.”

“God always brings newness, and demands our complete trust,” he said, quoting a homily of Pope Francis.

Cardinal Hummes also called on the Synod to issue a strong defense of the roughly 400 native and indigenous communities of the Amazon.

“It is necessary that the right to be the leading players in their own history be returned and guaranteed to indigenous populations, as the subjects and not objects of the spirit or the victims of anyone’s colonialism,” he said.

In keeping with the “green” ethos of the synod, Cardinal Hummes urged a strong ecological stance.

“Ours is a Church that is aware that its religious mission, in keeping with its faith in Jesus Christ, inevitably includes ‘care of the common home’,” he said. “This bond also proves that the cries of the land and those of the poor in this region are one and the same.”

“This synod is held within the context of a serious and urgent climatic and ecological crisis, which involves our entire planet,” Cardinal Hummes said. “The planet is experiencing galloping devastation, depredation and degradation of earth’s resources, all fostered by a globalized, predatory and devastating technocratic paradigm.”

“The earth cannot take this anymore,” Cardinal Hummes said.

The Brazilian cardinal, who was seated next to Jorge Mario Bergoglio of Argentina during the 2013 conclave and suggested that he take the name “Francis,” listed several specific threats facing the Amazon today with which he suggested the Synod will have to reckon:

  • Criminalization and assassination of leaders and defenders of the territory.
  • Appropriation and privatization of natural goods such as water itself.
  • Both legal logging concessions and illegal logging.
  • Predatory hunting and fishing, mainly in rivers.
  • Mega-projects, such as hydroelectric and forest concessions, logging for monoculture production, construction of roads and railways, or mining and oil projects.
  • Pollution caused by the entire extractive industry that causes problems and diseases, especially among children and young people.
  • Drug trafficking.
  • Resulting social problems associated with these threats such as alcoholism, violence against women, sex work, human trafficking, loss of original culture and identity, and conditions of poverty.

In light of all that, Cardinal Hummes finished by ticking off several “core issues” for the meeting.

  • An outgoing Church and its new pathways in Amazonia.
  • The Church’s Amazonian face: Inculturation and inter-culturality in a missionary-ecclesial context.
  • Ministries in the Church in Amazonia: Presbyterate, diaconate, ministries and the role played by women.
  • The work done by the Church in looking after our “shared home”; listening to the earth and to the poor; integral environmental, economic, social and cultural ecology.
  • The Amazonian Church in the urban reality.
  • Issues concerning water.
  • Others.

Prior to Cardinal Hummes, Italian Cardinal Lorenzo Baldisseri, the secretary of the Synod of Bishops provided a lengthy overview of the meeting’s history and procedures. Cardinal Baldisseri said the ultimate purpose of the gathering is to focus on “this garden of immense wealth and natural resources, the motherland of indigenous peoples with an unmistakable history and face, and a territory that’s threatened by the runaway ambition of human beings rather than being taken care of.”

As Cardinal Baldisseri presented it, the synod will alternate between general sessions in which participants can speak to the entire assembly and smaller working groups organized by language that allow for freer discussion. The first meeting of those small groups is scheduled for Wednesday.

In a nod to the 21st century, Cardinal Baldisseri also told participants that while they’re free to give interviews and discuss the synod publicly during their free time, he’d ask them not to take to social media to share impressions during the actual working sessions.

Pope Asks Bishops to Embrace Openness, ‘Fire’ of the Holy Spirit at Amazon Synod

By Melissa Butz

The beginning of the long-awaited Synod on the Amazon occurred at the Vatican in a very symbolic place.

Right above St. Peter’s tomb, nets, canoes and faces of Amazonian martyrs were present at the prayer which opened the meeting on the Amazon on October 7. All participants then processed to the synod hall, where Pope Francis opened the session. He recalled the Synod’s purpose and addressed its controversial working document.

“The Instrumentum Laboris, as you know is a ‘martyr-text,’ destined to be destroyed. From there, it is like a starting point for what the Spirit is going to do in us,” Pope Francis said. 

He asked for respect for indigenous traditions, and mentioned his disappointment from the Synod opening Mass the day before. Someone had commented sarcastically on the headdress of one of the indigenous people who had brought up the offertory gifts. 

He asked, “Tell me, what is the difference between wearing feathers on one’s head and the tricorn biretta used by some officers of our dicasteries?” 

A bird’s-eye view of the opening Mass revealed these differences in traditions.  

At one moment, Pope Francis asked both bishops and indigenous leaders for fire. He was not referring to the fires that destroyed the Amazon this past summer, but that from the Holy Spirit.

“May the Spirit, who makes all things new, give us his own daring prudence; may he inspire our Synod to renew the paths of the Church in Amazon, so that the fire of mission will continue to burn,” Pope Francis said.

This prayer will continue throughout the entire month, as bishops have been encouraged to open their minds to new ideas and pathways that could emerge from the Synod.

Two of the main controversial ideas included in the Synod are the role of women and religious sisters in the Amazon and that of ordaining married men as priests, so they could bring the sacraments to areas without any clergy.

Catholics Honor Mother Cabrini Amid Controversy

By Tim Harfmann

Catholics arrived at Carroll Gardens, Brooklyn by the bus loads, rallying behind Saint Frances Xavier Cabrini amid controversy.

Mother Cabrini was snubbed by the city after she received the most votes in an online poll.

“I think it’s a disgrace that a person so great is not being recognized. She did so much!” said Maria, at parishioner at St. Mel’s Church in Flushing, Queens. She traveled with a group from her parish for the procession and Mass.

Catholics are outraged after the city’s first lady Chirlane McCray ignored the results of her ‘She Built NYC’ campaign, a plan to erect statues honoring exceptional women who built the Big Apple.

Bishop Nicholas DiMarzio led about a thousand Catholics during the October 6 procession, and the bishop had a strong message for the city.

“They should reconsider since Mother Cabrini received many votes, more votes than anybody else, and they asked for input. Why ignore it?” he said.

Nearly 350 women were nominated.

Mother Cabrini overwhelming received the top-spot with 219 votes.

“She was a woman of courage and bucked a lot of systems to do what she had to do,” said Bishop DiMarzio. “We think that she certainly deserves to have a statue here. If we’re doing other women, we should have her, too.”

Mother Cabrini is the patroness of immigrants and arrived in New York from Italy in 1889.

She opened schools, a hospital, orphanages, and other social service programs throughout the United States.

In Brooklyn, Mother Cabrini founded the now-shuttered school at Sacred Hearts-Saint Stephen Church, the first Italian-Catholic parish in the diocese.

John Heyer is the archivist there and said the twentieth-century saint made significant contributions across the country.

“She constantly moved. She’s a perfect symbol for the new evangelization for going out, doing things, bringing our faith, bringing Christ and His love out into the public arena and to people who need it. That’s really why we’re here today.”

Catholics processed to the Brooklyn church from nearby Mother Cabrini Park.

“To be able to actually walk in the footsteps where she ministered is really exciting,” said Joanne Fusaro, a parishioner at Saint Frances Cabrini Church in Bensonhurst, Brooklyn.

“We’ve had crowds, but we’ve never had a crowd like this. And it really shows what it means to people, that whole symbolism of Mother Cabrini and the Church,” said Monsignor David Cassato, the coordinator of the Italian Apostolate in the Brooklyn diocese.

Following the procession, Bishop DiMarzio celebrated Mass in Italian and English.

Only five of the current 150 city-erected statues are dedicated to women.

Bishop DiMarzio is spearheading a campaign to put up a statue of Mother Cabrini in Brooklyn