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ACCEPT
Columbus’ loss is Brooklyn’s gain. But the city streets won’t take the new bishop-designate much getting used to – Robert Brennan is a New Yorker.
“One thing I know about coming back here is I’m in a place where people speak properly,” Bishop-Designate Brennan joked about his New York accent.
Born in the Bronx and raised in Lindenhurst on Long Island, the Diocese of Rockville Centre used to be home.
“I feel at home here, I grew up on Long Island. If you live on Long Island, you’re part of the city of New York, right? Your life is also partly split here in the city whether it be Brooklyn and Queens or the boroughs of the Archdiocese of New York,” said Bishop Brennan.
When the bishop was a boy, he attended Our Lady of Perpetual Help School in Lindenhurst and St. John the Baptist Diocesan High School in West Islip, New York. After high school, he had his first brush with the Diocese of Brooklyn as a college student at St. John’s University in Jamaica, Queens where he earned a degree in mathematics and computer science.
“There’s a way of thinking in mathematics, there’s a way of logic, there’s a way of working your way through a proof for example, it’s based on truths. The more you delve into the truths of these human subjects, the more you encounter the reality of God,” he said.
After college, he solved a big equation in his life – his love of education plus his devotion to God equaled joining the seminary at Immaculate Conception in Huntington. He was eventually ordained a priest and then became an auxiliary bishop there years later. Then in 2019, he became Bishop of Columbus, Ohio – a home away from home he’ll miss dearly.
“I wasn’t thrilled at first, I’ve only been in Columbus two and a half years. We started a planning process. People were excited about working together, so my first reaction was I’m not ready to leave this and I became very attached,” Bishop Brennan said.
But he says in a short time, he already loves Brooklyn.
These are some ways pro-life leaders in New York are describing the Women’s Health Protection Act: The worst case scenario; unheard of; radical.
“It’s the New York State Reproductive Health Act, the abortion expansion law on steroids,” said Director of Pro-Life Activities for the New York State Catholic Conference’s Kathleen Gallagher,
In a 218 to 211 vote Friday, Sept. 24, the House passed the bill which advocates say would go far beyond just codifying Roe vs. Wade. The bill would allow for an abortion up until birth, would allow a baby to be denied any medical treatment if it were born alive during a botched abortion and one of the most dangerous aspects: a provision that would take away the right for doctors who are morally or religiously opposed to participate in abortions.
“Is that what we want to do to our healthcare workers who we just lauded for their heroic efforts during this pandemic?” asked Kathleen. “Do we want to take their moral and religious liberties away from them?”
Many advocates are not very optimistic that much can change. That’s because in 2018, more than a quarter of all pregnancies in New York ended in abortion and though rates have been on a steady decline, the state has accounted for more than 100,000 every year since 2005.
But there are plenty of ways Catholics can fight the bill and it starts with the device that might be in your hand right now. Advocates say getting on social media and personally promoting the pro-life message has the power to change someone’s mind and make a call to your elected officials.
“I think that’s why it’s just incredibly important that people use their ability to make phone calls and write letters to get the word out there about how extreme this bill is so it’s stopped in the Senate,” added Kathleen.
Abortion rights aren’t just getting national attention. This week, Pope Francis spoke about the ‘throwaway culture’ that leads to the killing of children.
“There is the discarding of children that we do not want to welcome with the law of abortion that sends them to the dispatcher and kills them directly,” Pope Francis said. “And today this has become a ‘normal’ method, a practice that is very ugly. It is is really murder.”
The Women’s Health Protection Act is unlikely to pass in the Senate. It would need all Democrats and 10 Republican senators to advance.
Catholics here in New York are reacting to the abortion bill passed by the House of Representatives.
New York City public school teachers have to get a COVID shot by Monday or risk losing their jobs — more than 90 percent of teachers are already vaccinated.
The border crossing in Del Rio, Texas has reopened. We have a reporter on the ground and will have an update.
A masterpiece was hidden in plain sight – at a church in Westchester, New York.
During his meeting with participants of the Pontifical Academy for Life’s plenary assembly, Pope Francis harshly criticized abortion and euthanasia.
“Yes, in many places there is a “hidden” law of euthanasia, as I call it. It’s the one that says, “Medicine is expensive, so we can only give half doses.” And this means cutting short the life of elderly people,” the pontiff said.
Participants of the plenary assembly were in Rome discussing ways to improve public health globally, especially in response to the need for equitable health care revealed by the pandemic.
The Holy Father repeated what he said when he left the Gemelli hospital after undergoing intestinal surgery, emphasizing the importance of free health care.
“Do not lose it; otherwise, we’ll reach the point where the only people who have a right to health care are those who can pay for it,” Pope Francis said. “Others will not.”
The pandemic revealed the weaknesses of public health systems and the challenge of providing a coordinated global response. The pontiff said that when it comes to making public health policy, it is important to understand the context in which that policy will be applied.
“I don’t know whether to laugh or cry,” Pope Francis said. “Sometimes cry, when we hear government or community leaders advise inhabitants of shantytowns to wash their hands several times a day with water and soap. But dear friend, you have never been in a shantytown. There is no water there, the people don’t have soap. “Don’t leave the house.” But there, the house is the neighborhood because they live… Please, let us take these realities into account.”
Pope Francis said that the pandemic crisis is an opportunity to learn and improve the future. He said the worst outcome would be to not take advantage of this opportunity.
NEW ROCHELLE, N.Y. (CNS) — A parish in a neighborhood that once had the highest concentration of COVID-19 cases in the country has found new joy in the discovery that a familiar painting over the transept doorway of its church is a 17th-century masterpiece.
“Holy Family with the Infant St. John,” a Florentine Baroque by Cesare Dandini, was installed in the 1960s at Holy Family Church in the New York suburb of New Rochelle. Parishioners described it as one of many beautiful artworks at the parish.
Early in 2020, a professor of fine art and art history at nearby Iona College made several private visits to the church, sitting in a rear pew.
On his fourth trip, when the church lights were glowing, Thomas Ruggio saw the Dandini high on a wall over a transept exit. He recognized the painting as an Italian Baroque and took photos with his mobile phone.
Back at his office, he shared the photos with colleagues in Italy. The painting was positively identified as one of four similarly themed works by Dandini, likely created in the 1630s.
Ruggio’s further research at the Metropolitan Museum of Art in New York indicated that the painting was thought to be missing because there was no public record of it since the early-to-mid 20th century.
Msgr. Dennis Keane, Holy Family pastor, told Catholic News Service the painting was acquired in Rome by a predecessor of his, Msgr. Charles Fitzgerald, in the mid-1960s. Msgr. Keane said Msgr. Fitzgerald had once been assigned to Rome.
He said he thought a benefactor had given Msgr. Fitzgerald funds for the purchase. Msgr. Fitzgerald’s niece had the painting restored and framed before it was installed in the parish church.
Ruggio said the four related paintings have the theme of charity. Two are religious and two are not. All have a central maternal figure. Ruggio said “Holy Family with the Infant St. John” is one of Dandini’s finest works and the summit of his creative journey through this theme.
The 46-inch-by-57-inch, oil-on-canvas painting includes Mary, Joseph and the infants Jesus and John the Baptist. Ruggio said the composition of the parish’s canvas is more dynamic than the other three.
“Joseph is almost a scene-stealer here and reaches his full potential because of his interaction with St. John the Baptist,” he said.
Of the related paintings, one is in the Metropolitan Museum of Art, another is in the Hermitage Museum in St. Petersburg, Russia, and the fourth is in a private collection in the New York borough of Manhattan.
“Holy Family with the Infant St. John” is thought to be worth $800,000. Msgr. Keane said he had been told during his tenure that the painting was probably the most valuable in the parish’s collection, “perhaps in the neighborhood of $50,000.” He said local lore ascribed the painting to the Dandini school, but not the painter himself.
“I was surprised at the news and thankful Tom (Ruggio) was able to do the research on the history of the art,” Msgr. Keane said.
Teresa Cohan Minnaugh grew up in Holy Family Parish. She said her family entered church and left church under the Dandini painting each Sunday.
“Sometimes your mind wanders during Mass. I remember looking at that painting and thinking, ‘Wow, those babies are fat. Real babies aren’t that big!’”
Susan Woodruff is the youngest of six children who attended Holy Family. She said her brother developed an interest in art at the parish and became a painter. His early tutelage helped her appreciate the three-dimensional aspect of the canvas.
“I always looked at the inside of the baby’s foot. It was so different,” she said. By Dandini’s purposeful design, the bottom of Mary’s foot also is visible to a viewer looking up at the painting.
On Sept. 17, “Holy Family with the Infant St. John” went on display at Ryan Library at Iona College, an institution founded by the Congregation of Christian Brothers. It is on loan for three months from Holy Family Parish.
Richard Palladino, director of libraries at Iona, said its placement high on a wall in the well-lit atrium entrance allows it to be shared with students and the public.
“It’s also a wonderful opportunity for students to see something historic firsthand,” he said.
Msgr. Keane said he is happy to allow other people see and appreciate the work. He said the parish is preparing for the reinstallation of the Dandini painting, possibly to coincide with the feast of the Holy Family in January.
For now, the space where it hung is covered by a white curtain and Msgr. Keane is exploring appropriate security in anticipation of its return.
“People are looking at a blank wall now, but when the painting comes back, the image will penetrate their hearts — seeing Jesus, Mary and Joseph and the precursor, John the Baptist,” he said. “In the past, the painting was part of the background. Now it will be in the foreground.”
In March 2020, a large part of Holy Family Parish was included in New York state’s first mandated “containment area” established to fight the spread of COVID-19.
Msgr. Keane said the authentication of the Dandini “adds joy to life. We’ve had so much bad news, with the pandemic, riots and violence. This is good news. What was lost is now discovered.”
Learning about social justice isn’t new in the diverse classrooms at Our Lady of Perpetual Help Catholic Academy in Sunset Park, Brooklyn. But for the first time it’s an official part of the curriculum.
“This will help our children to see the importance of embracing someone of a different culture, of a different race and give them a broader perspective of life, of God and what God expects of us,” said principal Margaret Tyndall.
Earlier this month, Bishop Nicholas DiMarzio announced every school in the Diocese of Brooklyn would make the new social justice curriculum part of religion class. Each month students will explore a new theme, September is solidarity.
Teachers say it’s an opportunity to address current events and issues of race and equality through faith.
“We’re taking a step away from the textbooks and teaching the children more about the word of God and how to take a page from Jesus and be as He did,” said Rosaleen DeGregorio, an eighth-grade teacher.
The goal is for students and teachers to embrace social justice as part of a Catholic education.
“We create a loving open environment where they don’t need to be afraid of these issues,” said Father Joseph Gibino, Vicar for Evangelization and Catechesis for the Diocese of Brooklyn.
Every month, teachers across the Diocese will be provided with new, age appropriate course materials and book suggestions. October’s theme is family, community and participation.
Students of Catholic Academies in the Diocese of Brooklyn are getting lessons in race, tolerance and equality through a new social justice curriculum in their religion classes.
Today was supposed to be the day that all New York City public school teachers had to have at least one dose of the COVID vaccine but a court of appeals has put a temporary halt on the mayor’s mandate.
As the crisis on the southern border continues, the Church celebrated “World Day of Migrants and Refugees” on Sunday.
An American hero finally made his way home to Brooklyn and was given a proper Catholic burial.
GREENWOOD HEIGHTS — Raymond Smith, a Catholic kid from Brooklyn, was missing in action in the so-called “forgotten war” with North Korea in the early 1950s, but his sister never forgot him.
His repatriated remains finally came home Sept. 21. A graveside ceremony with military honors was held four days later at Green-Wood Cemetery. Late summer greenery decked the historic grounds beneath a deep-blue dome of sunlit sky. Then, a 21-gun salute pierced the serenity, followed by the mournful bugle call of Taps.
A U.S. Army color guard performs military honors at the graveside services for Pvt. Raymond Smith, of Brooklyn. The soldier, who died in the Korean War, was missing in action since 1950. Here, his sister, Helen Bilbao (seated, in white shirt) and her daughter, Linda Kiers (to Helen’s right) absorb the patriotism during the ceremony at Green-Wood Cemetery. (Photo: Bill Miller)
Members of a U.S. Army color guard performed the honors for their fellow soldier. Raymond was 18 when he met his fate in desperate combat with masses of Chinese troops in the Battle of Chosin Reservoir, early in December 1950.
His older sister, Helen Bilbao of Brooklyn, now 93, attended the arrival of his casket at JFK Airport and the graveside services. Helen’s daughter, Linda Kiers, son, Gary Bilbao, and their families, accompanied her. Also, veterans who didn’t know Raymond paid their respects at the service and the wake, held earlier, at Clavin Funeral Home.
While amazed and grateful for the attention, Helen asked her son to tell reporters the family’s story. He recounted how his grandparents separated and his mother and uncle wound up in foster care.
“They really didn’t have a core family,” Gary Bilbao said. “But they had each other. They were the family.”
Eager to Go
Bilbao said his mother is five years older than “Uncle Raymond,” whom he never met. But she told him how nuns in the Diocese of Brooklyn cared for the siblings and how the children also lived in foster homes. They attended St. Michael’s Parish on 42nd Street in Sunset Park.
“She used to hold his hand and take him to school,” Bilbao said. “Either together or separately, they went to different homes until my mother was old enough to get a job.”
Bilbao said his mother married in her early 20s, but she and Raymond remained close.
Raymond Smith of Brooklyn enlisted in the U.S. Army at age 18, but became missing in action during the Battle of Chosin Reservoir, December 1950. (Photo: Courtesy of Raymond Smith’s family)
“She would put him up every once in a while,” he said. “She had a basement apartment with my father, and my uncle used to knock on the window. She’d give him money so he could jump on a bus to the YMCA and play basketball.”
His mother’s only portrait of her brother was a tiny black-and-white print taken in a photo booth on Coney Island. But it grew fuzzy over time, so Bilbao, a photographer, scanned it and touched it up on his computer.
The image shows Raymond — a typical teen in post-World War II Brooklyn — wearing a white t-shirt under a dark cardigan. He has neatly parted hair, expressive eyes, and an easy smile.
“To me, he looks like a happy kid,” Bilbao said. “My mother said he was a happy kid. He seemed like he had his act together.”
Hollywood produced many combat movies during and after World War II, and Raymond saw plenty of them. That made sense to his sister because he always played Army as a little kid, Bilbao said.
He noted that the family only recently learned a side note about Raymond from military officials.
“One of their tidbits of information was that, when he was 14 years old, he joined the Navy,” Bilbao said with a chuckle.
Naval officers subsequently learned he misrepresented his age and gave him an honorable discharge.
“Nobody knew,” Bilbao said. “But he was sort of a down-and-out kid. I guess if you don’t have a real family life, the military is a good option.”
When Raymond turned 18, he was free to enter military service. He picked the Army.
“He was eager to go,” his nephew said. “And from what I could gather, it was about six months in the Army, and they shipped him off to North Korea, never to be seen again.”
MacArthur’s Resolve
There is no record of how Private Raymond A. Smith died while fighting the Chinese People’s Volunteer Army in North Korea.
But descriptions of what he faced at the Chosin Reservoir are well documented in the battle record of his unit — Company A, 1st Battalion, 32nd Infantry Regiment, 7th Infantry Division.
This map shows the defense positions of U.S. forces (in blue) at the Battle of Chosin (Changjin) Reservoir. The red lines show the attack routes of Chinese troops. The position of Raymond’s Smith’s Company A was with the 32nd Infantry Regiment, 7th Infantry Division (dark blue curved line, right side of the reservoir). (Photo: U.S. Army via Wikimedia Commons)
The 7th ID was part of the U.S. response to North Korea’s invasion of South Korea on June 25, 1950. Other countries in the fledgling United Nations also participated. Commanding all of them was World War II hero General Douglas MacArthur.
In mid-September, the 7th ID and the 1st Marine Division made the risky but successful amphibious landings at Inchon. Weeks later, North Korean forces pulled back across their border, but MacArthur resolved to crush them. So he sent Marines and the 7th ID in pursuit.
Raymond’s 32nd Regiment merged with others, including South Korean units, into the 31st Regimental Combat Team.
The RCT moved north along the east side of the Chosin Reservoir, while the Marines set up along the west side.
Bone-chilling cold shivered Raymond and fellow infantrymen after sundown on Nov. 27. Then the People’s Volunteer Army (PVA) unleashed hell on all sides of the frozen lake.
The Battle of Chosin Reservoir had begun.
Mao Zedong’s Rage
The People’s Republic of China entered the conflict after its leader, Mao Zedong, warned the UN against deploying troops near the Yalu River, his country’s border with North Korea.
In early November, with MacArthur undeterred, the enraged Mao ordered the total destruction of UN forces. The PVA snuck into North Korea by night and hid beneath dense forest cover during daylight.
Unbeknownst to MacArthur’s intelligence officers, the Chinese already controlled the rugged terrain overlooking the Chosin Reservoir when Raymond’s unit arrived.
Also, MacArthur didn’t know that the Chinese force numbered about 120,000 troops. The 31st RCT had about 2,500.
“During the hours of darkness, the enemy exploited his terror weapons such as bugles, whistles, flares, burp-guns, and infiltration tactics. Fighting became very close, and in some instances, hand-to-hand.
“Occasionally, a Chinese soldier would infiltrate inside the perimeter and run about like a madman, spraying his burp-gun until he was killed. By dawn on Dec.1, members of the Task Force had been under attack for 80 hours in sub-zero weather. None had slept much. None had washed or shaved: none had eaten more than a bare minimum … Everyone seemed to be wounded … frozen feet and hands were common.”
The RCT’s commander was Lt. Col. Don Faith, a 32-year old veteran of World War II. Faith entered that war as a first lieutenant with the 82nd Airborne Division. By war’s end, he wore the silver oak cluster insignia of lieutenant colonel.
Five years later, he had the grim task of preventing a massacre of his men at the Chosin Reservoir, including an estimated 600 wounded.
The Fate of Task Force Faith
Remnants of the 31st RCT loaded onto trucks and tried to head south, but the PVA throttled the advance with blown bridges and hastily assembled roadblocks. At each stall, the enemy unloaded sniper fire, mortar rounds, and heavy machine-gun fire.
Lt. Col. Faith led an assault on a roadblock but was mortally wounded in the chest with grenade fragments. His men put him in a truck, but it sustained heavy gunfire and rolled off the road out of their reach.
Lt. Col. Don Faith, commander of Raymond Smith’s unit in Korea, was a veteran of World War II, having made combat jumps with the 82nd Airborne Division in Sicily and Normandy, France (D-Day). He was at Operation Market-Garden in Holland and the Battle of the Bulge in Belgium. His story is recounted in several books and the documentary “Task Force Faith: The Story of the 31st Regimental Combat Team.” (Photo: U.S. Department of Defense via Wikimedia Commons)
About 1,500 frostbitten troops, depleted of ammunition, managed to straggle in disorganized groups away from the destruction, but Raymond was not with them. Nor was he among the prisoners released later by the PVA.
An estimated 1,000 men, including Raymond and Lt. Col. Faith, would remain missing in action for more than six decades.
For his heroism, Faith posthumously received the Medal of Honor, the nation’s highest distinction for valor. The 31st RCT subsequently became known as “Task Force Faith.” His family finally received his remains in 2012.
Six years later, President Donald Trump had a summit with North Korean Leader Kim Jong-un. The U.S. then received 55 boxes of remains believed to be American troops killed during the Korean War.
Subsequently, those remains arrived at the Defense Department’s POW/MIA Accounting Agency (DPAA) lab at Joint Base Pearl Harbor-Hickam, Hawaii. Thus began a painstaking process involving DNA analysis.
“The military did an excellent job,” Bilbao said. “They matched that up with DNA that my mother had sent in. Sure enough, there was a match.”
For My Mom, It’s Closure
The DPAA confirmed on March 25 that Raymond had been identified. His remains arrived Sept. 21 at JFK Airport.
A full U.S. Army color guard carried his casket from the plane to a waiting hearse.
At the same time, a couple of dozen airport police officers, joined by firefighters and airline ground crews, stood nearby at attention. The officers saluted.
Helen and her family approached the casket. She gently placed her hand, wrapped in a rosary, on the flag-draped casket.
At the Sept. 25 graveside service, Helen received the tri-folded American flag and Raymond’s service awards: the Korean Service Medal, the Combat Infantry Badge, and the Purple Heart.
“The patriotism was overwhelming,” Bilbao said, “especially at the airport, with the American flag on the casket, and also the police all lined up and saluting. My mom really loved it; she’s very patriotic.
“And she’s amazed at how many people are interested, as my sister and I are.”
Deacon Chris Wagner of St. Bernard Parish, Bergen Beach, led the graveside prayers. “Honored” is how he described the experience.
“This gentleman is a patriot,” the deacon said. “The freedoms that we all share and enjoy are because of gentlemen and ladies like him. But he was from Brooklyn, just 18 years old, and had no clue where he was going. He perished there, lost in another country.
“But now we rejoice because he’s found, and he’s brought home to where he belongs.”
And for that, his sister has peace, Bilbao said.
“For him to be brought back to her, to be connected to him, is very important for her,” he said. “For my mom, it’s closure.”
These frostbite casualties of the embattled 1st Marine Division and the Army’s 7th Infantry Division managed to break out of the trap set by the People’s Volunteer Army of China at the Chosin Reservoir, North Korea, in December 1950. (Photo: National Archives and Records Administration via Wikimedia Commons)
The FDA and a CDC advisory panel are split over boosters.
“This is the sharpest disagreement that I’ve seen in modern history between the two agencies,” said former FDA Commissioner and Pfizer Board Member Dr. Scott Gottlieb.
On Wednesday, Sept. 22, the FDA gave emergency use authorization to Pfizer’s COVID-19 booster for people 65 and up, those at high risk of severe disease and people at risk because of their jobs.
On Thursday, Sept. 23, CDC vaccine advisers met to talk about how to implement the FDA’s authorization. They were unanimous in recommending boosters for people 65 and up and voted easily on boosters for long-term care facility residents and certain people with underlying conditions.
As for boosters for people at risk because of their work, after a long debate, they voted against it. By Friday, Sept. 24, an early morning announcement was that the CDC director sided with the FDA on all points including recommending boosters for people at risk of getting COVID-19 because of their jobs.
The former FDA commissioner says this kind of back and forth over boosters could have been prevented.
“Perhaps we should have brought these two agencies together and reimagined the different kind of process where they work together from the outset to come up with unified recommendations,” said Dr. Gottlieb, “and I think as we go forward and plan differently for a pandemic, we might think differently about how we deploy a vaccine in the setting of a public health emergency like this.”
